At the beginning of 70 years. Western sociologists have assumed that the information revolution will automatically lead to a reduction in working time of people and the main problem will be a society of leisure in which people will seek out and enjoy all the new forms of leisure and recreation. Life has shown such a misguided bourgeois utopia. Today, people work harder and more intensely than in 70 years. On a train you can see people with portable computers, buses intercity business people study the dossier. Employee during the workday gets 190 messages, that is 2.5 posts per minute! Intensification of work leads to the fact that 60% of the so-called free time people spend on recreation and try to get rid of stress, which in the conditions of postmodernity took the place of physical fatigue of workers beginning of the twentieth century. In postmodernity, employees are dealing with a fast-acting and never wrong computers - computers customize the rhythm of work. Firms themselves need to be accelerated pace of work - this is linked to the success of the financial market. In France, 20% of workers work in a hurry, while 60% are afraid to make mistakes that lead to the dismissal (in 1991 the number of fear of dismissal because of the error was 47%). 30% of employees have a strained relationship with his superiors in the field of intellectual activity and education the number of conflicts up to 40%. As a result, 37% of workers have no interest in the job (in 1991 - only 27%). Employees increasingly see themselves as soldiers, acting on the orders of commanders who do not have the right to vote. The contradiction between the great-equipped technically employees and socio-economic structures of society. This is the main contradiction of capitalist society! According to American newspapers in 2001, 1.4 million Americans have become bankrupt. Today they live in debt on credit cards on the principle of "if you do not have money, it does not mean that I can not buy expensive things" - as a result of the whole economy becomes inflated unpaid debt.
In this modern society, the family is spreading "worms" (Code Red, Cirque). If Code Red hit the servers, then the program Sirko destroys the computers address book. The fact that all people in the fifth degree related to each other, but because getting the virus to a "Mail" leads to a hurricane spread the virus across the network. In July 2001 the virus has infected the network administration of the president of Ukraine and the Internet were the data on the country's independence anniversary celebrations and other classified material on the movement of the president. The same virus released into the network data is the FBI!
Social inequality is a global problem of postmodernity. At the beginning of postmodernity otkryto.1 talked about this in the report of Kofi Annan on 3 April 2000 "Sustaining the Earth in the new Millennium" inquires as half of humanity that has no phone and TV can participate in globalization? 2 Note that the journal published by the fund under the leadership of D. Kirkpatrick - right-wing environmental movement. Obviously, the correct formulation of the question does not guarantee a correct answer. And indeed, the answer is usually given in the spirit of reducing the population - instead of the baby-boom decline naseleniya.3
Obviously, the information society does not automatically create a fair social relations, but rather to create conditions for organizing the world's concentration camp in the spirit of Huxley's dystopia, Orwell. UN Millennium Summit, held in September 2000, suggests many thoughts. Extraordinary Session of the UN has focused on the most painful problems of post-modernity as hurting everyone and every nation on the planet: globalization, poverty, epidemic diseases (especially AIDS / HIV), Africa and the debts of developing countries. So the UN decided to look at the new Millennium. Annan called the report "We the Peoples: The Role of the United Nations in HH1 century." It aims at building a more just and moral world. In the journal report was published under the rubric of "refer to the injustices of globalization: ultraboundary call time" (in the body - literally "painful challenge, beyond the threshold").
Annan believes it necessary to halve the number of people living on one dollar a day by 2015, reduce the number of people without access to clean drinking water, gender gap in educational terms, to give all children a general primary education, reduce the number of HIV-infected aged 15 to 24 years to 25% by 2005 and another 25% by 2010 All directives - the main directions of the global plan is scheduled for 2015
The next challenge was announced strengthening UN peacekeeping operations. Here, the entire peacekeeping rhetoric covered hegemonic aspirations "of the gang of five" of the Anglo-American group (U.S., UK, Canada, Australia, New Zealand). For example, President Clinton called on to defend the border, as well as nations. In this regard, he stated that the West has put two tests: the first attempts of Slobodan Milosevic to complete the twentieth century. ethnic cleansing. A similar test was undertaken for the UN in Iraq.
On the other hand, the UN operation in East Timor and Sierra Leone have failed due to lack of funds. T. Blair was more candid: Welcoming the participation of British troops in UN operations, he insisted on a more operational management of mobile units, without waiting for a slow meeting of UN Security Council. Therefore the management of UN forces must radically change its planning, intelligence activities, to involve the service of a professional military personnel. It is obvious that the mood of the British leadership on the ongoing maintenance of foci of conflicts and internal wars, the arcs of tension: from Bosnia and Croatia to Liberia and Sierra Leone.
In 1967, Pope Paul VI addressed the UN rostrum to the leaders of the world to open a new era in international relations through the recognition that the new name for peace is development. In the spirit of this speech sounded a statement Vladimir Putin in 2001 "Atoms for Peace". Therefore, despite the attempts of Anglo-American unit to enter the world's Orwellian new world order in general, there is a completely different paradigm of relations between nations. This paradigm should be called a "dialogue of civilizations", and a new name for peace is development.
As a result of the efforts of the peoples and their aspirations for dialogue, we are witnessing the birth of world culture. That allows us to make such a statement? In comparison with local and national cultures, world culture is a culture of selective pre-selected and refined. This culture is not uniform and it is not unified in its form and content. Culture of Peace is formed in the dialogue of civilizations. Dialogue presupposes, firstly, the interaction and interpenetration of cultures and civilizations, and secondly, the interaction between representatives of different civilizations - scientists, artists and thinkers, and thirdly, the circulation of the great civilizations of books (philosophical, literary, religious masterpieces).
Measuring the globalization of cultural identity: the culture of freedom?
Colombian Mario Vargas Llosa gave a speech in a lecture in a series of speeches Catedra Siglo XXI for the Ibero-American Development Bank in Washington. It is called a "culture of freedom" and was delivered on September 20, 2000 Llosa begins with the fact that France - the country of Montaigne and Descartes, Voltaire and Rousseau - have always been a trendsetter in the culture. This country has been invaded by McDonald's, Pizza Hut, rock, rap and flow Anglicisms in the language of Moliere. France and many countries in the world is facing the threat of loss of cultural identity. 4Odnako Llosa for the notion of cultural identity is dangerous because it is a collectivist ideology abstraktsiey.5 From this concept follows the image of "collective identity".
Llosa insists that globalization should be welcomed, because it expands the horizons of individual freedom. In antiquity, "the Romans did not kill the Greeks in the struggle for cultural domination, so Luce believes that globalism will not kill the culture, but within the culture will expand. To substantiate this thesis, it compares the culture of Spain under Franco in the period of democracy. Llosa refers to an essay in 1948, TS Eliot's "Notes to the definition of culture." In the essay, Eliot predicted that in future there will be regional, local and general culture. Globalization and make it into the twenty-first century. So do not be afraid of globalization. Moreover, the weakening of nation-state will to live marginalized and local kultury.6 This Llosa said at public readings in the bank - that this explains the intention of the thoughts of the author. But get out on the streets of cities around the world and look at the most colorful and convenient symbol of the anti-globalists globalization. It is about McDonald's, fast food restaurants, which represent the ugly features of the world of U.S. hegemony. That is how the firm evaluates its general manager, D. Greenberg (first name Weizmann). 7
Look at the facts of McDonald's network. Rich and McDonald opened their first restaurant in Southern California in 1948, Rat Kroc (founder of McDonald's Corporation opened the first signature restaurant in 1955 in Illinois). Corporate earnings in 1985 amounted to 13, $ 3 billion, it is in the top 30 list of companies Dow Jenks. The corporation has 28,000 restaurants in 120 countries, serving 45 million people worldwide and has 1.5 million employees. In 1961 he opened Hamburger University - a training center for employees working in 27 languages. The first foreign restaurant was opened in Costa Rica, December 28, 1970 January 31, 1990 the restaurant was opened in Moscow on Mayakovsky Square (would have known about this poet, who at the bourgeoisie looked "down"), currently in Russia, 60 restaurants . 8 October 1990 the restaurant was opened in China. In Africa, 164 restaurants in Japan - 3 500 restaurants! The largest restaurant in Benin with an area of 28,000 square feet, however, the largest circulation of Finance and visitors in the world has a Moscow restaurant - for all time through it took more than 250 million! Let us recall the pictures since the end of perestroika - the queue of Muscovites and guests in the restaurant, tired face, the police, differentiating metal barriers, people on the heads of rabbit hat. How long has it been! First staged at the restaurant picket Zhirinovsky's Liberal Democratic Party, then Limonov's National Bolsheviks, now a popular place for anti-American activity around the world. Such as the TV men said, "Picture". But what is it and what FACTS cultural exchange? If the artistic and journalistic investigations (in the genre of fiction) of public life all the "facts, names in the book are fictional, all matches are random, then all scientific research is based on facts that only allow us to make reliable conclusions. Such is the "uncommon culture"!
From "Pictures" to FACTS cultural exchange
We present data on 1998 exports of cultural products is U.S. $ 60 billion, exports of developing countries - 44, $ 4 billion. However, the trade deficit in culture is: USA - 38, $ 2 billion Hong Kong - However, the trade deficit in culture is: USA - 38, $ 2 billion Hong Kong - 14, 4, Canada - 6, Australia - 3 1. Profit from the cultural production has Japan - 14, 5 billion, China - 13, 3, Malaysia - 5, 7, Mexico - 5, Ireland - 2, 7, South Korea - 2, 6. Total world exports of cultural products has grown from $ 47, $ 5 billion in 1980 to 174 billion in 1998 g.8
Look at the annual international film production and exchange of films. Data are from the lower and upper levels of production. India-600 200, Western Europe - 300 50, Hollywood 50-200, Hong Kong-140 Philippines - 116, Egypt, China, Russia - 60. Leading importers favor Canada in the amount of 1,113 films in 5 years it was bought, Belgium and the U.S. 477 films a year! In this case, the turnover of Hollywood is 7 billion dollars a year! Cinema in Latin America gradually descended to "no" (most manufactures Argentina - 50 films per year).
Let's look at the music business. Almost entirely self-sufficient in their own music production a few countries. Among them are the leaders: Spain - 71%, Egypt - 81%, India - 96%, Japan - 78%, Indonesia - 81%, Brazil - 73%, Mexico - 57% Russia - 68%. The U.S., even at home do not have cultural hegemony, and the music business gets a global dimension. In this case, Latin American music has grown to 609 million dollars dohoda.9
Look at the book market. Data are from 1999 to 2000. as a percentage. Importation of American books: Russia - 118%, Indonesia - 104% Colombia - 56%, China - 55%, Argentina - 49%. In this case, American authors publish a non-American publishers - the German and Australian, for the most part. List of most American authors, printed: A. Christie, D. Steele, S. King, William Shakespeare, B. Kartldend. In the world of 100 translated authors - 40% of American authors, 25% British, 10% - German, 6% - French, 3% Russian. How should interpret these data? It traced the phenomenon of cultural imperialism, but is visible and the new phenomenon. These include the phenomenon of harm to democracy kultury.10
Legalization of gambling: pop-culture world casino
Gambling became kind of big business in the West - Protestant, Catholic, and even the Confucian world. The casino has left more money than the box office stadiums, cinemas and theaters. The most impulsive and rich players play in the global casino - on international financial markets, where income is immeasurably higher than those winnings, which are found in conventional gambling houses. For example, in paper form of derivatives is more than 100 trillion dollars and their annual turnover is more than 1 quadrillion (1,000 trillion)! Such a casino would be better to call Casino Mondiale, it served the investment banks, commercial banks and insurance companies. In this casino has many games, but their essence is one: the player beats a bet with another player or by the direction of market movement in either direction. The Information Society is a game "Guess-ka", but on the field of new cultural values of virtual origin. In this post-industrial society function value generation "baby boomers", kitsch culture and that of habitus, which indicates that most of modernism as a social disease post-modernity - the time of the "end of history".
Nekrasov, SN
1 Underdevelopment and development. The third way today. Td. Bernstein H. L. 1973
2 Sustaining the Earth in the New Millenuim / / Environment. Vol. 42. # 8. Oct. 2000. P.23
3 Eberstadt N. The population implosion / / Foreign policy. April 2001. P. 51-53
4 Llosa M.V. The culture of liberty / / Foreign policy. Jan. 2001. P. 66
5 bid. P. 68
6 bid. P. 72
7 McAtlas shrugged / / Foreign policy. June 2001. P. 26
8 Uncommon culture / / Foreign policy. Aug. 2001. P. 28
9 Ibid. P. 29
10 Dahl R.A. Dilemmas of pluralist democracy. Autonomy vs. Cultural. Yale. 1982, The essential neoconcervatism. Ed. Gersjn M.. N.Y. 1996., Grunden R.M. A brief hystory of american culture. L. 1996., Shannon C. Conspicuous cricisism. Tradition, the individual, and culture in american social thought. Baltimore, 1996.
In this modern society, the family is spreading "worms" (Code Red, Cirque). If Code Red hit the servers, then the program Sirko destroys the computers address book. The fact that all people in the fifth degree related to each other, but because getting the virus to a "Mail" leads to a hurricane spread the virus across the network. In July 2001 the virus has infected the network administration of the president of Ukraine and the Internet were the data on the country's independence anniversary celebrations and other classified material on the movement of the president. The same virus released into the network data is the FBI!
Social inequality is a global problem of postmodernity. At the beginning of postmodernity otkryto.1 talked about this in the report of Kofi Annan on 3 April 2000 "Sustaining the Earth in the new Millennium" inquires as half of humanity that has no phone and TV can participate in globalization? 2 Note that the journal published by the fund under the leadership of D. Kirkpatrick - right-wing environmental movement. Obviously, the correct formulation of the question does not guarantee a correct answer. And indeed, the answer is usually given in the spirit of reducing the population - instead of the baby-boom decline naseleniya.3
Obviously, the information society does not automatically create a fair social relations, but rather to create conditions for organizing the world's concentration camp in the spirit of Huxley's dystopia, Orwell. UN Millennium Summit, held in September 2000, suggests many thoughts. Extraordinary Session of the UN has focused on the most painful problems of post-modernity as hurting everyone and every nation on the planet: globalization, poverty, epidemic diseases (especially AIDS / HIV), Africa and the debts of developing countries. So the UN decided to look at the new Millennium. Annan called the report "We the Peoples: The Role of the United Nations in HH1 century." It aims at building a more just and moral world. In the journal report was published under the rubric of "refer to the injustices of globalization: ultraboundary call time" (in the body - literally "painful challenge, beyond the threshold").
Annan believes it necessary to halve the number of people living on one dollar a day by 2015, reduce the number of people without access to clean drinking water, gender gap in educational terms, to give all children a general primary education, reduce the number of HIV-infected aged 15 to 24 years to 25% by 2005 and another 25% by 2010 All directives - the main directions of the global plan is scheduled for 2015
The next challenge was announced strengthening UN peacekeeping operations. Here, the entire peacekeeping rhetoric covered hegemonic aspirations "of the gang of five" of the Anglo-American group (U.S., UK, Canada, Australia, New Zealand). For example, President Clinton called on to defend the border, as well as nations. In this regard, he stated that the West has put two tests: the first attempts of Slobodan Milosevic to complete the twentieth century. ethnic cleansing. A similar test was undertaken for the UN in Iraq.
On the other hand, the UN operation in East Timor and Sierra Leone have failed due to lack of funds. T. Blair was more candid: Welcoming the participation of British troops in UN operations, he insisted on a more operational management of mobile units, without waiting for a slow meeting of UN Security Council. Therefore the management of UN forces must radically change its planning, intelligence activities, to involve the service of a professional military personnel. It is obvious that the mood of the British leadership on the ongoing maintenance of foci of conflicts and internal wars, the arcs of tension: from Bosnia and Croatia to Liberia and Sierra Leone.
In 1967, Pope Paul VI addressed the UN rostrum to the leaders of the world to open a new era in international relations through the recognition that the new name for peace is development. In the spirit of this speech sounded a statement Vladimir Putin in 2001 "Atoms for Peace". Therefore, despite the attempts of Anglo-American unit to enter the world's Orwellian new world order in general, there is a completely different paradigm of relations between nations. This paradigm should be called a "dialogue of civilizations", and a new name for peace is development.
As a result of the efforts of the peoples and their aspirations for dialogue, we are witnessing the birth of world culture. That allows us to make such a statement? In comparison with local and national cultures, world culture is a culture of selective pre-selected and refined. This culture is not uniform and it is not unified in its form and content. Culture of Peace is formed in the dialogue of civilizations. Dialogue presupposes, firstly, the interaction and interpenetration of cultures and civilizations, and secondly, the interaction between representatives of different civilizations - scientists, artists and thinkers, and thirdly, the circulation of the great civilizations of books (philosophical, literary, religious masterpieces).
Measuring the globalization of cultural identity: the culture of freedom?
Colombian Mario Vargas Llosa gave a speech in a lecture in a series of speeches Catedra Siglo XXI for the Ibero-American Development Bank in Washington. It is called a "culture of freedom" and was delivered on September 20, 2000 Llosa begins with the fact that France - the country of Montaigne and Descartes, Voltaire and Rousseau - have always been a trendsetter in the culture. This country has been invaded by McDonald's, Pizza Hut, rock, rap and flow Anglicisms in the language of Moliere. France and many countries in the world is facing the threat of loss of cultural identity. 4Odnako Llosa for the notion of cultural identity is dangerous because it is a collectivist ideology abstraktsiey.5 From this concept follows the image of "collective identity".
Llosa insists that globalization should be welcomed, because it expands the horizons of individual freedom. In antiquity, "the Romans did not kill the Greeks in the struggle for cultural domination, so Luce believes that globalism will not kill the culture, but within the culture will expand. To substantiate this thesis, it compares the culture of Spain under Franco in the period of democracy. Llosa refers to an essay in 1948, TS Eliot's "Notes to the definition of culture." In the essay, Eliot predicted that in future there will be regional, local and general culture. Globalization and make it into the twenty-first century. So do not be afraid of globalization. Moreover, the weakening of nation-state will to live marginalized and local kultury.6 This Llosa said at public readings in the bank - that this explains the intention of the thoughts of the author. But get out on the streets of cities around the world and look at the most colorful and convenient symbol of the anti-globalists globalization. It is about McDonald's, fast food restaurants, which represent the ugly features of the world of U.S. hegemony. That is how the firm evaluates its general manager, D. Greenberg (first name Weizmann). 7
Look at the facts of McDonald's network. Rich and McDonald opened their first restaurant in Southern California in 1948, Rat Kroc (founder of McDonald's Corporation opened the first signature restaurant in 1955 in Illinois). Corporate earnings in 1985 amounted to 13, $ 3 billion, it is in the top 30 list of companies Dow Jenks. The corporation has 28,000 restaurants in 120 countries, serving 45 million people worldwide and has 1.5 million employees. In 1961 he opened Hamburger University - a training center for employees working in 27 languages. The first foreign restaurant was opened in Costa Rica, December 28, 1970 January 31, 1990 the restaurant was opened in Moscow on Mayakovsky Square (would have known about this poet, who at the bourgeoisie looked "down"), currently in Russia, 60 restaurants . 8 October 1990 the restaurant was opened in China. In Africa, 164 restaurants in Japan - 3 500 restaurants! The largest restaurant in Benin with an area of 28,000 square feet, however, the largest circulation of Finance and visitors in the world has a Moscow restaurant - for all time through it took more than 250 million! Let us recall the pictures since the end of perestroika - the queue of Muscovites and guests in the restaurant, tired face, the police, differentiating metal barriers, people on the heads of rabbit hat. How long has it been! First staged at the restaurant picket Zhirinovsky's Liberal Democratic Party, then Limonov's National Bolsheviks, now a popular place for anti-American activity around the world. Such as the TV men said, "Picture". But what is it and what FACTS cultural exchange? If the artistic and journalistic investigations (in the genre of fiction) of public life all the "facts, names in the book are fictional, all matches are random, then all scientific research is based on facts that only allow us to make reliable conclusions. Such is the "uncommon culture"!
From "Pictures" to FACTS cultural exchange
We present data on 1998 exports of cultural products is U.S. $ 60 billion, exports of developing countries - 44, $ 4 billion. However, the trade deficit in culture is: USA - 38, $ 2 billion Hong Kong - However, the trade deficit in culture is: USA - 38, $ 2 billion Hong Kong - 14, 4, Canada - 6, Australia - 3 1. Profit from the cultural production has Japan - 14, 5 billion, China - 13, 3, Malaysia - 5, 7, Mexico - 5, Ireland - 2, 7, South Korea - 2, 6. Total world exports of cultural products has grown from $ 47, $ 5 billion in 1980 to 174 billion in 1998 g.8
Look at the annual international film production and exchange of films. Data are from the lower and upper levels of production. India-600 200, Western Europe - 300 50, Hollywood 50-200, Hong Kong-140 Philippines - 116, Egypt, China, Russia - 60. Leading importers favor Canada in the amount of 1,113 films in 5 years it was bought, Belgium and the U.S. 477 films a year! In this case, the turnover of Hollywood is 7 billion dollars a year! Cinema in Latin America gradually descended to "no" (most manufactures Argentina - 50 films per year).
Let's look at the music business. Almost entirely self-sufficient in their own music production a few countries. Among them are the leaders: Spain - 71%, Egypt - 81%, India - 96%, Japan - 78%, Indonesia - 81%, Brazil - 73%, Mexico - 57% Russia - 68%. The U.S., even at home do not have cultural hegemony, and the music business gets a global dimension. In this case, Latin American music has grown to 609 million dollars dohoda.9
Look at the book market. Data are from 1999 to 2000. as a percentage. Importation of American books: Russia - 118%, Indonesia - 104% Colombia - 56%, China - 55%, Argentina - 49%. In this case, American authors publish a non-American publishers - the German and Australian, for the most part. List of most American authors, printed: A. Christie, D. Steele, S. King, William Shakespeare, B. Kartldend. In the world of 100 translated authors - 40% of American authors, 25% British, 10% - German, 6% - French, 3% Russian. How should interpret these data? It traced the phenomenon of cultural imperialism, but is visible and the new phenomenon. These include the phenomenon of harm to democracy kultury.10
Legalization of gambling: pop-culture world casino
Gambling became kind of big business in the West - Protestant, Catholic, and even the Confucian world. The casino has left more money than the box office stadiums, cinemas and theaters. The most impulsive and rich players play in the global casino - on international financial markets, where income is immeasurably higher than those winnings, which are found in conventional gambling houses. For example, in paper form of derivatives is more than 100 trillion dollars and their annual turnover is more than 1 quadrillion (1,000 trillion)! Such a casino would be better to call Casino Mondiale, it served the investment banks, commercial banks and insurance companies. In this casino has many games, but their essence is one: the player beats a bet with another player or by the direction of market movement in either direction. The Information Society is a game "Guess-ka", but on the field of new cultural values of virtual origin. In this post-industrial society function value generation "baby boomers", kitsch culture and that of habitus, which indicates that most of modernism as a social disease post-modernity - the time of the "end of history".
Nekrasov, SN
1 Underdevelopment and development. The third way today. Td. Bernstein H. L. 1973
2 Sustaining the Earth in the New Millenuim / / Environment. Vol. 42. # 8. Oct. 2000. P.23
3 Eberstadt N. The population implosion / / Foreign policy. April 2001. P. 51-53
4 Llosa M.V. The culture of liberty / / Foreign policy. Jan. 2001. P. 66
5 bid. P. 68
6 bid. P. 72
7 McAtlas shrugged / / Foreign policy. June 2001. P. 26
8 Uncommon culture / / Foreign policy. Aug. 2001. P. 28
9 Ibid. P. 29
10 Dahl R.A. Dilemmas of pluralist democracy. Autonomy vs. Cultural. Yale. 1982, The essential neoconcervatism. Ed. Gersjn M.. N.Y. 1996., Grunden R.M. A brief hystory of american culture. L. 1996., Shannon C. Conspicuous cricisism. Tradition, the individual, and culture in american social thought. Baltimore, 1996.
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